This is a profound work which brings together history, Christian missional thinking and systematic theology to examine the way accommodation of slavery and the colonization of the new world demonstrated a deformation in the imagination of Christians with respect to people and land driven by the commodification of both. The distortion of Christianity that views non-Christians without full imageo dei does not see all of humanity as brothers and sisters because they were all created in God’s image, but only views other Christians as brothers and sisters. Role of indigenous Christian faith and its implications for today’s culture in the adoption of that framework/faith. Find books like The Christian Imagination: Theology and the Origins of Race from the world’s largest community of readers. (nor is there an imaginative and aesthetically compelling leap to argue by other means). Even in the efforts to translate the Bible into the vernacular of the indigenous people, that translation. The racial “formation of human identity in modernity . The Christian Imagination: Theology and the Origins of Race (Paperback) By Willie James Jennings. Those relationships involve deep joining, the opening of lives to one another in love and desire. The academic jargon and endless quotes get in the way of a simpler, more profound message that needs to be lifted out. “Race” belongs to the former, while Jennings’s appropriation of Christology is properly ecclesiological. Find many great new & used options and get the best deals for The Christian Imagination : Theology and the Origins of Race by Willie James Jennings (2011, Trade Paperback) at the best online prices at eBay! . Jennings analyzes this pathology in four “social performances” of theology that exemplify—and in several instances, actively contributed to—the racial conditioning of church life in general and theological scholarship in particular. AbeBooks.com: The Christian Imagination: Theology and the Origins of Race (9780300171365) by Jennings, Willie James and a great selection of similar New, Used and Collectible Books available now at … These comments are already too long and I cannot flesh out Jenning’s full insights into a blog post, but this is not just history, but constructive theology. Until we do, all theological discussions of reconciliation will be exactly what they tend to be: (a) ideological tools for facilitating negotiations of power; or (b) socially exhausted idealist claims masquerading as serious theological accounts. Also a difficult read because he doesn't set out his thesis and then, point by point, explain how he is going to argue it, and then do it. Jennings locates the root error in the forcible subjugation, dispossession, and removal of non-European peoples from their homelands. Also a difficult read because he doesn't set out his thesis and then, point by point, explain how he is going to argue it, and then do it. . PASTORAL PENSÉES: Keeping Eschatology and Ethics Together: The Teaching of Jesus, the Work of Albert Schweitzer, and the Task of Evangelical Pastor-Theologians, The Gradual Nature of Sanctification: Σάρξ as Habituated, Relational Resistance to the Spirit, Participants in What We Proclaim: Recovering Paul’s Narrative of Pastoral Ministry, Three Reflections on Evangelical Academic Publishing, Bye-bye Bible? . Refresh and try again. But it is impressive the way he pulls out similar themes from a such diversity of theological perspectives, and historical processes. Reading Dr. Jennings book was like being with this amazing, trailblazing guide who could see things I would have never recognized. [These] thwart the formation of Christian community beyond the strictures of nation, language, and peoples” (p. 233). Sometimes it is even the same people that over time, develop a different Christian Imagination. Throughout the 15th to the 19th centuries Christians of European dissent are following in Acosta’s footsteps and are not even sure that non-Europeans can hear the gospel message, both because they are not sure if non-Europeans are fully human and if they are fully human if they are worshipers of satan. Sung, Humanity Beyond “Race”: A Scriptural, Sociological, and Theological Account. . The right transformation [entails] Christian faith receiving its heretofore undiscovered identities, which are found only through interaction with the social logics of language, landscape, and peoples. A phenomenally thought provoking work and for those who are willing to wade into its deep waters will be challenged to encounter things in a new way. Narrating “the origins of race” is an ambitious task. Goodreads helps you keep track of books you want to read. How was it possible for Christians to square the gospel message of love, unity, and the new humanity under Christ with […] The Christian Imagination: Theology and the Origins of Race by Willie James Jennings Show all authors. Jennings ties this colonializing project back to the theological of supersessionism, which replaced Israel with the Christian Church in the interpretation of the Hebrew testament. Sung It is also erudite, appropriating insights in disciplines beyond the usual purview of evangelical theological scholarship (postmodern philosophy; postcolonial theory; critical social theory; cultural studies; and colonial-era political history, church history, and missionary practice). A probing study of the cultural fragmentation—social, spatial, and racial—that took root in the Western mind, this book shows how Christianity has consistently forged Christian nations rather than encouraging genuine communion between disparate groups and individuals. Jennings' claims in his conclusion are laudatory and necessary, I just find the historical argument he builds so limited as to be unconvincing and his prose heavily theory laden, repetitive, and tedious. This book is extremely difficult intellectually. From colonial times through the modern era a faulty theology has created the idea of race and racial superiority. Christianity has failed to reject supersessionism clearly and there has always been a stain of supersessionism, from the overt Marcionism and Manichaeism that were both rejected as heresy, to the much more subtle replacement theology that arose later. by Willie James Jennings. When people mostly did not move except for a few traders or pilgrims, there was a connection to the land and large scale migration and colonialism destroyed that connection. Why has Christianity, a religion premised upon neighborly love, failed in its attempts to heal social divisions? I am in no position to offer any kind of critique here, but I will say there is much in Jennings’ careful analysis worth pondering, not the least of which is the lasting damage caused by the doctrines of supersessionism and adoptionism. The Christian Imagination: Theology and the Origins of Race – By Willie James Jennings Victor Anderson Department of Religious Studies, Vanderbilt University, 2301 Vanderbilt Place, 301A Garland Hall, VU BOX 351585, Nashville, TN 37235, USA, andersv100@gmail.com Very little preview and summary. The Jews were a people of the land, and Jesus was of those people, and those who follow Jesus must also see the intimate nature of the land for one's identity. For the record, it disappointed me in general. Jennings argues that a more properly developed and more biblical theology would have better resisted the drift toward colonialism and white supremacy. I was aware of the concept of superssionism prior to this book (the idea that Christianity superseded Judaism and replaced God’s covenant with Israel by a new covenant with the church.) One of the hardest, most challenging, and yet formative books I have read in a long time. The “Christian-colonial way of imagining the world” (p. 209) ultimately expresses “loss of [the Christological] horizon and embodiment” of Christian doctrine (p. 106). Practically, broader conversations are required—between academic disciplines; “between those deeply involved in the formation of space and those concerned with identity formation;” and “between Jews and Christians” (pp. A probing study of the cultural fragmentation—social, spatial, and racial—that took root in the Western mind, this book shows how Christianity has consistently forged Christian nations rather than encouraging genuine communion between disparate groups and individuals. We'll publish them on our site once we've reviewed them. If I was to recommend one theology book to pastors and teachers to read right now, it would be this one. There are no discussion topics on this book yet. Jennings' book is a critically important work that should be read by any who wish to see the unity of the Church and reconciliation among peoples become a reality. No Comments. Thanks for Sharing! . Such exchanges would consider “the reconfiguration of living space that might promote more just societies,” which, if undertaken, would convey “a compelling new invitation to life together” (p. 294). Other historical examples also are required to sustain this claim, since the Spanish Reconquista is not applicable to the development of “race” in northern European countries or in their colonies. It was church leaders, theologians, and other intellectual elites who first conferred theological legitimacy upon—and continued to contribute to the advance of—the nascent nation-states’ projects of colonization and consumption, in the name of the church’s divine commission to bring salvation to the nations. A thoughtful and erudite historical and theological analysis of the interrelationships between racism, capitalism, and Christian theology. I am in no position to offer any kind of critique here, but I will say there is much in Jennings’ careful analysis worth pondering, not the least of which is. This is a book plug for Jennings' book, The Christian Imagination. Retelling the stories of Christian missions in Latin America, South Africa, England, and in the slave fields of North America, Jennings asserts that identity, land, and race are intricately connected and by displacing people from their land, they robbed them of identity. "Detailing the nooks and crannies of white supremacist Christianity, The Christian Imagination allows not only for greater sophistication when considering race and theology. . The situation is more complicated with Jennings’s masterpiece. Jennings then sketches connections between past and present, observing numerous ways that the power relations historically expressed and engendered by the paradigms of race and “whiteness” continue to function today in theological scholarship (chapter 5, “White Space and Literacy”), in society (chapter 6, “Those Near Belonging”), and in the world interconnected by globalization. Immediately after reading The Christian Imagination, I started reading Jenning’s commentary on Acts, which has many similar insights but from the perspective of biblical theology. Add globalizing capitalism to that and race and racialized people became a commodity to be used for profit and material gain. This year, we've all got more reason than usual to hunker down inside during the coldest months. . I once heard Jennings speak, and that was so unlike his writing--he could learn a thing or two from himself! This original and important book has the potential to change the way theology is done henceforth in America.��Cheryl Sanders, Howard University, "Detailing the nooks and crannies of white supremacist Christianity, The Christian Imagination allows not only for greater sophistication when considering race and theology. The Christian Imagination: Theology and the Origins of Race by Willie James Jennings. . Just a moment while we sign you in to your Goodreads account. This is a deep read and unfortunately would be unapproachable for many people not familiar with the language of academic Christian theology, which is a shame because the arguments. Stanford Libraries' official online search tool for books, media, journals, databases, government documents and more. If the invaded people are worshipers of the satan and controlled by satan, then they are to be overcome, not wooed into the Christian faith. Jennings, Associate Professor of Theology and Black Church Studies at Duke Divinity School, argues that contemporary Western Christianity suffers from a “diseased social imagination” (p. 6): it is “enclosed in racial and cultural difference, inconsequentially related to its geography, often imaginatively detached from its surroundings of both people and spaces, but one yet bound to compelling gestures of connection, belonging, and invitation” (p. 4). By Anne Rice - the christian imagination theology and the origins of race jennings willie james isbn 9780300171365 kostenloser versand fur alle bucher mit versand und verkauf duch amazon in 2010 jennings published the christian imagination theology and the origins of race and won the american ISBN: 9780300171365. Welcome back. . . Letters to a Birmingham Jail: A Response to the Words and Dreams of Dr. Martin Luther King, Jr. Mark Lewis Taylor. A book this is both a conceptual symphony and prophetic challenge. from Fuller Theological Seminary and his Ph.D. in religion and ethics from Duke. Trinity Evangelical Divinity School Nonetheless, on the whole, Jennings’s specification of the paradigm of “race” (and “whiteness” within it) qua ideology is far more substantive and illuminating than other biblical, theological and historical-theological accounts presently available. The last chapter then offers a corrective which grounds the identity of the church in the Jewishness of Jesus and thus in Israel's story. . While a difficult and painful book as it recalls stories of horror and evil, this is essential reading for those who wish to look critically at the understanding of race that we have inevitably received. Buy The Christian Imagination: Theology and the Origins of Race 1st Edition by Jennings, Willie James (ISBN: 9780300152111) from Amazon's Book Store. Relatedly, in this account, theological anthropology and ecclesiology are not clearly delineated. He emphasizes the importance of land in the shaping of one’s identity and how moving away from that (displacement) is de. If Christian existence stands on nothing greater than the body of one person, then . The idea that (white) Christians are the New Israel, meaning that Christians become the chosen ones as Israel was in the Old Testament, moved European nations to see themselves as having divine right and thus divine obligation to subjugate the "heathen" particularly those of color. ), his vision of what the Christian imagination ought to lead to in this is compelling. Mark Lewis Taylor. I would highly recommend that readers begin with this conclusion and then loop back and read the rest of the book, as the conclusion not only offers a concise and poignant vision of our disconnectedness from one another, from the land and from all creation, but also points us in the direction that we will need to go in order to recover the intimacy for which we were created. . Willie Jennings is an associate professor of Systematic Theology and Africana Studies at Yale Divinity School. Most of this work I will need to think about and reread in the months to come before I can say what I have learned, not learned, etc. Read The Christian Imagination – Theology and the Origins of Race book reviews & author details and more at Amazon.in. . . Historically, “race” took distinctive forms in differing locales; it thus admits of more than one construal and method of analysis. . . Beginning with a discussion of Christian missions work in South Africa, Latin America, North America, etc., Jennings sets out a foundation for understanding the conception of race based on identity, land, and race — ultimately highlighting their inextricability. We’d love your help. It requires not only intellect and interest in the subject, but slow, careful reading and the patience and willingness to theologically reflect. . It also points to possible cures to the disease so elegantly diagnosed. Beginning with a discussion of Christian missions work in South Africa, Latin America, North America, etc., Jennings sets out a foundation for understanding the conception of race based on identity, land, and race — ultimately highlighting their inextricability. Jennings weaves together various narratives of colonial incursion into the lives of indigenous and/or 'African' people in order to give the reader a sense of how race was constructed and understood, which largely amounted to the displacement of or assimilation of the other to the hegemonic category of whiteness. And when I was following, it was emotionally disheartening to be reminded of how badly we have treated one another, especially in the name of Christianity. The supersessionism (replacement theology) of European Christians allowed them to not see themselves as the gentiles that were being grafted into the Jewish covenant and therefore see the native populations of North American, Africa and Asia as also gentiles just like them; instead the European Christians viewed themselves as the owners of the covenant and therefore read Old Testament as justification for destruction. Argument that Jennings is making here another, and events together that Christian thought Israel! 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